Monday, May 28, 2012

Only Girls Wear Princess Costumes

Anis Bawarshi and Mary Jo Reiff: Genre: An Introduction to History, Theory, Research, and Pedagogy, Chapters 1 and 5

Time to add more terminology to the mix. First, though, Bawarshi and Reiff provide a clear overview of genre and genre theory, noting that, in information-based economies, genre “helps us understand and prepare students for the increasingly specialized communicative needs of disciplines, professions, and everyday life” (5). As one of those students, I am beginning to agree, as I am paying much more attention to the various communication methods in my life, from the hardware to the message format. 

Many of my choices aren’t really choices at all, but are dictated by what’s expected in a particular situation, from brief text messages proposing a meeting time to polite emails that don’t lay any blame but suggest that someone wasn’t paying attention when they dumped armloads of plastic wrap in the paper recycling and would they please rectify the situation? In the case of the latter, I would have been less polite if I had been the supervisor and more direct if I had any idea who had been careless or lazy. Also, I might have gotten results. At any rate, Bawarshi and Reiff phrase it well when they say that the developing view of genre “recognizes genres as both organizing and generating kinds of texts and social actions, in complex, dynamic relation to one another” (4).

In chapter 5, Bawarshi and Reiff examine the background of the Rhetorical Genre Studies (RGS) approach to genre, the sociological approach we have been thrashing through with the help of Bazerman, Berkenkotter, Devitt, et al. Our other readings have referenced Carolyn Miller and, to a lesser extent, Kenneth Burke and Lloyd Bitzer; Bawarshi and Reiff explain why.

From Burke we get the ‘new’ rhetoric, which is much more dynamic and collaborative than the ‘old’ rhetoric with its stress upon deliberate design and persuasive speech. Bitzer brings the rhetorical situation/context into the foreground by defining it as the “distinguishing characteristic of rhetorical discourse” (63) and by his acknowledgement of recurring situations the induce recurrent responses. Bawarshi and Reiff notes that “recurring situations give rise to rhetorical forms (such as genres)… [which can] come to have a power of their own in shaping how individuals recognize and respond to like situations” (64).

Ten years later, Campbell and Jamieson begin exploring genre as something reactive, a “’fusion’ or ‘constellation’ of substantive and stylistic forms that emerge in response to [emphasis mine] a recurring situation” (65). Carolyn Miller takes all of this and adds in sociologist Alfred Schutz’s ideas of typifications, or “modes of how ‘someone’ traditionally behaves or is expected to behave in certain situations” (68), in order to come up with the “understanding of genres as socially derived, intersubjective, rhetorical typifications that help us recognize and act within recurrent situations” (69).

Bawarshi and Reiff also bring the early 20th century of phenomenology into the mix. Since I have trouble separating the word ‘phenomenon’ from things like phosphorescence and the Aurora borealis, I had to visit Wikipedia for a reminder that there are social phenomena as well as atmospheric phenomena. In this case, phenomenology has to do with intentionality, “an act of making something available to our consciousness” (66). In RGS, “genres bring texts and situations to our consciousness”. How we perceive things has to do with how we “make sense of our lives and social activities within the life-world” (67), i.e. our everyday world. Our social knowledge, contends Miller (followed by Bazerman and Devitt), is what makes it possible to recognize a situation and adapt our generic responses accordingly.   

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